Dhamma Body : ​ค้นหาหนังสือธรรมะ หน้า 6 / 20

การฝึกสมาธิเบื้องต้น HOW TO MEDITATE We should first explain the principle of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritial lesson or some kind o

การฝึกสมาธิเบื้องต้น HOW TO MEDITATE We should first explain the principle of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritial lesson or some kind o

การฝึกสมาธิเบื้องต้น HOW TO MEDITATE We should first explain the principle of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind o

การฝึกสมาธิเบื้องต้น HOW TO MEDITATE We should first explain the principle of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind o

การฝึกสมาธิเบื้องต้น HOW TO MEDITATE We should first explain the principle of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind o

การฝึกสมาธิเบื้องต้น HOW TO MEDITATE We should first explain the principle of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind o

HOW TO MEDITATE We should first explain the principles of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind of religious act or a

HOW TO MEDITATE We should first explain the principles of meditation as a whole. Some will think of meditation as a miserable practice, as a kind of spiritual lesson or some kind of religious act or a

ERVICE merits. If I had huge problems, I would make huge merits. This was how I learned about Wat Phra Dhammakaya in 2001, under the guidance of a good fellow (kalyanamitta) from Korat who suggested t

This text chronicles a personal journey of spiritual growth, initiated by the author's experiences at Wat Phra Dhammakaya and the DMC program. From the suggestion of a friend, the author contributed t

center of the Sphere of Concentration, the Sphere of Wisdom [paññā] will be attained. When we bring the mind to a standstill at the centre of the Sphere of Wisdom, the Sphere of Liberation [vimutti] w

This text outlines the spiritual progression as defined by the teachings of the Buddha, emphasizing the importance of concentration, wisdom, and the journey towards liberation. It explains how by brin

For example, if there were statements about constructing a Dhamma Hall or a monk's shelter soon, then this must happen. In short, the temple must produce results as soon as it can. Thus, the first sac

The teachings of Luang Phaw Wat Paknam emphasize three sacred formulas essential for temple prosperity: cleanliness, diligent teaching of Dhamma, and frequent meditation practice. Cleanliness is vital

Even though each Quiz Competition may last only one day, young participants will still have to spend quite some time studying Dhamma before hand. They in turn absorb Dhamma into their mind without kno

Even though each Quiz Competition may last only one day, young participants will still have to spend quite some time studying Dhamma beforehand. This process positively impacts their thoughts, speech,

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous works is a passage in the Aggañña-sutta, wherein the term

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha

Alice gives with Dhamma Master Meeting #9 17 January 2010 - Ashram Bandita Today, a group has gathered together in the new Ashram to speak with Luang Por about The Nature of the Mind. Normally, gues

ในวันนี้กลุ่มผู้ทำสมาธิได้รวมตัวกันที่อาศรม เพื่อเรียนรู้เกี่ยวกับธรรมชาติของจิตใจจากหลวงพ่อ ซึ่งได้อธิบายความแตกต่างระหว่าง 'สมอง' กับ 'จิตใจ' โดยสมองเป็นอวัยวะที่ใช้กรองข้อมูลไปยังจิตใจ สรุปได้ว่าธร

Angelic Body 107, 122; defilements by attaining Dhammakaya 111 of 135 bemoaning, as suffering 47, 58, 71, anger 135, 136, 137 199; relationship to sorrow and lam- animal kingdom, suffering of birth en

This text delves into key Buddhist teachings regarding suffering, attachment, and the process of attaining enlightenment. It analyzes various forms of suffering, including the suffering associated wit

snake, poisonous, mistaken for rope spire, a palace - {metaphor for Mid- - {metaphor for self-mortification dle Way 38-9} 36} spouses, categories of 154-6 snake - {metaphor for craving 88} sprite, ear

This text explores several metaphors used in Buddhist philosophy, including the snake as a metaphor for craving and its relationship to the concept of suffering. It further elaborates on the significa

Although there were Forty Types of Meditation identified by Buddhagho- sa in the Ancient Buddhist Medita- tion manual "the Path of Purity," Ven. Mongala Devamuni (Late Abbot of Wat Paknam Bhasi Chareo

Although there were Forty Types of Meditation identified by Buddhagho- sa in the Ancient Buddhist Medita- tion manual "the Path of Purity," Ven. Mongala Devamuni (Late Abbot of Wat Paknam Bhasi Chareo

Journey to Joy world as it truly is. Every living being will appear as its true self and we will realise that our lives and others' lives are equal and worthy. If we find ourselves more fortunate than

In 'Journey to Joy', the text emphasizes the importance of recognizing the equality and worth of all lives. Embracing universal love compels us to assist those less fortunate. Understanding the Body o

These verses describe the Paccekabuddhas as ones possessed of supreme purity, wisdom, wakefulness, composure, and having the ability for seeing and knowing. In other words, they are full of realizing

These verses highlight the qualities of Paccekabuddhas, emphasizing their supreme purity, wisdom, and self-enlightenment capacity. The term ‘mahatadhamma’ refers to the great dhammas that relate to th

GLOSSARY 155 Dhamma (Skt. Dharma): the truth; the natural condition of things or beings; the law of their existence; the ethical code of righteousness; the whole body of religious doctrines as a sys

This glossary outlines significant Buddhist terms. Dhamma refers to truth and the natural law of existence as taught by the Buddha. Dhammacakkappavattana Sutta is recognized as the Buddha's first teac

Suzanne Jeffrey tions, although in the beginning of our life, when we are developing our habits, our six directions give us total input - in other words, we are in-taking all the information that wil

This text discusses the importance of self-development through six directions, emphasizing the role of ethical living and the teachings of Buddha in understanding one's mind and actions. It highlights

(sleeps). Luang Phaw Wat Paknam explained that the ability to bring our mind to a standstill at this centre of the body is what we call ‘majjhima’ or ‘centering’. When the mind comes to a standstill

लुआंग फॉ वट पाकनम ने समझाया कि शरीर के केंद्र पर ध्यान लाने की क्षमता को 'मध्यम' कहा जाता है। यह वह बिंदु है जहाँ मन सद्भाव में आता है, और इसे अच्छे या बुरे के संदर्भ में नहीं रखा जा सकता है। इसके द्व

so many lifetimes in his past of pursuing Perfections, still had to waste six years in the discovery of the Dhamma, stak- ing his own life for the knowledge — how much harder would it be for others to

Through his past lifetimes and pursuit of Perfection, the Buddha dedicated six years to discover the Dhamma. Acknowledging the difficulty others may have in understanding, he chose his first disciples

The research approach employed in the present study is intended as a more direct, analytical and inclusive one than previous approaches to this question. It is more direct in that it set off by docume

This study analyzes the term dhammakāya through close readings of Pali canonical passages, revealing that it relates not only to the Buddha but also to other noble figures like Paccakabuddhas and disc